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LENT 2010
 
Dear Affirming Catholicism Supporter,
 
WELCOME - PDF version available here for download
 
Welcome to Affirming Catholicism’s latest email newsletter!
 
You are receiving this because your address is registered on the Affirming Catholicism database. It’s taken a very long time, but we think we’re now able to email all of you who have registered. Please don’t forget to forward this message to other supporters who may not be registered on our website, and to other people who you think might be interested to receive news from us every couple of months or so. The more people who sign up, the more effective we can be as a movement of hope and inspiration for the whole Church.
 
In case you haven’t seen it already we now have a supporters’ area on the website. Just go to www.affirmingcatholicism.org.uk and login - and you should be able to take advantage of our link up with the London Spirituality Centre Bookshop, and get our and a few other publications at a discounted price (and they will post them to you for free). In order to qualify, though, you do have to be a supporter in the financial sense (I’m afraid that doesn’t include subs to diocesan groups). If you are a supporter of Aff Cath nationally, and you still can’t get in, contact Mark on administrator@affirmingcatholicism.org.uk.
 
 
As ever it would be very good to hear back from you, and to receive your contributions for future newsletters, so that we can continue to encourage one another. Please send comments, questions, articles etc. to perran@perrangay.com.
 
Perran Gay
Canon Precentor and Head of Worship at Truro Cathedral
Affirming Catholicism Supporter Liaison Trustee
 

 
 
 
                                                                             
 

IN THIS NEWSLETTER: 
A Note from the Chair
Meet the Team: our Publications Officer –Mark Chapman
Establishment – a Day Conference Report
Convenors Day
Looking Ahead
Radical Christianity

 
A NOTE FROM THE CHAIR
 
Like some of you, I am just getting ready for next week’s C of E General Synod. (Apologies to those in other provinces for this letter’s parochial approach.) As we are not going to be discussing the legislation to allow women to be made bishop, we are discussing almost everything else – a whole raft of varied topics. Partly that’s so that there will be space on the agenda in July to do all that’s needed on women bishops so that the legislation (if it’s passed) can be sent out to diocesan synods for discussion.
In the meantime, we will be discussing a motion asking the archbishops to recognise the Anglican Church in North America (i.e. the coalition of various groups which have broken away from the existing Provinces of the Anglican Communion); we will be discussing pension provision in the context of the church’s ongoing financial situation – and discussing a motion to offer equal treatment with widows and widowers of clergy to surviving civil partners. We will be hearing a report on the Fresh Expressions initiative, attempting to evaluate its value for the Church – and many other things.
I hope that has convinced you that it’s really important that General Synod represents the whole range of opinions across the Church of England. Affirming Catholicism is part of the Inclusive Church General Synod Campaign Coalition 2010 (too many capital letters, surely?). The coalition has three aims for the elections of this summer: General Synod membership which has
-          At least a two thirds majority in both clergy and lay houses seeking to bring about the full inclusion of women in the Episcopate
-          A majority inclusive stance on all matters affecting lesbian, gay, bisexual and transgendered people
-          Double the present representation of black and minority ethnic people
The Campaign needs your help: in thinking about whether you might stand for Synod, in encouraging others, and in supporting the Campaign with your money. Affirming Catholicism nationally has contributed £1000 – could your group, or you yourself, help out? Please do think and pray about all of these things: it is really important that there is a full slate of inclusive candidates in every diocese and for every house of Synod.
 
Jonathan Clark
Chair
 
MEET THE TEAM
 
Here’s our latest profile from the team working for Affirming Catholicism. Mark Chapman, our Publications Officer, writes this about our plans for publications and about himself.
 
There are lots of interesting plans in publishing for the next year or so – our Affirming Catholicism Series with Mowbrays goes from strength to strength: we now have four volumes and one already in press. Last year the New Testament scholar, Nicholas Taylor published a marvellous book on the theology of Lay Presidency which surveyed all the arguments for and against – it’s an approachable and readable book which should inform debates on this thorny topic. Don’t worry – his conclusions are perfectly sound, and Affirming Catholicism is not going to end up in Sydney. Coming out in the next few months is our next volume The Hope of Things to Come: Anglicanism and the Future, which is with the copy-editors at the moment. This book is a collection of essays by leading theologians on the past, present and future of Anglican theology in the context of the Lambeth Conference of 2008. The principal theological strands of the classical Anglican tradition (Scripture, Tradition and Reason) are assessed in original and creative ways which will promote further thought and encourage open debate within the Church of England and Anglicanism more broadly. Instead of on division, the emphasis is on conversation, dialogue and unity. The Book is divided into two parts. The essays in part one re-assess the sources of doctrine in Anglicanism in novel ways, all in dialogue with history, as well as with the theologies of other churches, and the experience in other religions. A conversation is promoted which continues through the chapters in Part Two, which engage in their different – and often original ways – with the ecumenical setting of theology, Anglo-Catholicism and the future, and the effects of the recent Lambeth Conference on the resolution of conflict and peacemaking across the Anglican Communion. Also planned for later in the year is another monograph, ‘I was glad’: Temple and Church in Christian Mission on the theme of the temple in Christian worship by Peter Doll, Canon Librarian at Norwich Cathedral, and a leading liturgical scholar and church historian. This promises to be a provocative and challenging book. Later in the year we also plan to publish the volume emerging out of the conference on Establishment held towards the end of 2009 – again this promises to be an exciting and stimulating read.
 
            When I am not editing volumes for Affirming Catholicism, I am vice-principal at Ripon College Cuddesdon in Oxfordshire. This is a vibrant community with about 130 ordinands in training, plus many other students studying on various courses. I am also very busy in the University of Oxford as Reader in Modern Theology, which means I supervise a number of doctoral students, and also as a visiting professor at the centre for the study Church History at Oxford Brookes University. My own research involves modern politics and religion, nineteenth-century church history, theology in the 1960s and ‘70s, and ecumenical theology. I am also an associate priest in the parishes of Garsington, Cuddesdon and Horspath in the Oxford Diocese. All this – up to this point anyway – has kept me out of trouble.
 
 
Mark Chapman
Publications Officer
 
To find out more about all the Affirming Catholicism Team go to www.affirmingcatholicism.org.uk and download our Annual Review!

 
ESTABLISHMENT DAY CONFERENCE
 
Each year we organise a number of day conferences – some dealing with significant theological issues, and some with a pastoral or practical focus. In our last Newsletter we reported on a successful day conference on Catholic Evangelism. During the same month we also organised a symposium on the complex question of Establishment as Daniel Inman reports
 
The various proposals for the reform of the House of Lords and possible amendments to the Act of Settlement have highlighted questions about the place, role and maintenance of the Established Church in British public life. To many, the sustenance of the existing polity has seemed self-evidently incongruous with the ethos of ‘Equality Britain’, an unjust privileging of one particular religious group in a plural society. So why do we retain Establishment?
 
Some answers to that question began to find expression at a day conference sponsored by Affirming Catholicism, held at St John’s College, Oxford, on 24 October. From philosophical, historical and sociological perspectives, contributors offered valuable reasons for believing that Establishment continued to play a significant role in nurturing the good society. As Professor Nigel Biggar (Christ Church, Oxford) indicated, if the nation were to excise its Christian structures, there remained questions as to whether the alternatives would be sufficiently able to nurture our public virtues of tolerance, reasonableness and fairness. The Anglican humanism that has been inherited, it was suggested, currently provides a space for the other, a willingness to engage in patient dialogue, and a understanding of political reasoning as an essentially social activity: all characteristics of a healthy democracy that are missing from the impatient and doctrinairetone encountered in secularist polities.
 
The nourishment of our common life at the grassroots level was a theme valuably explored by Professor Elaine Graham (University of Chester). The recent gains of the British National Party had underlined a wider sense of democratic deficit in British public life that has been interpreted by many as the result of politicians ‘forgetting’ certain corners of our society. Often, it was the parish church alone that remained when other community organizations moved on. If disestablishment dismantled the parochial system, the wider society – already feeling the effects of a constricted welfare state – would soon feel the loss.
 
What might Establishment offer to the Church, however? Since the Great Reform Act, there have been influential voices, from John Keble through to Valerie Pitt, who have queried the integrity of the Church as a result of Establishment, as Revd Dr Mark Chapman (Ripon College Cuddesdon) and Dr Matthew Grimley (Merton College, Oxford) illustrated in their historical surveys of the nineteenth and twentieth centuries. Notwithstanding these dissenting voices, however, the majority on both sides valued the opportunities afforded by Establishment for Christian witness in national and local life. Moreover, as Canon Dr Judith Maltby (Corpus Christi College, Oxford) showed in her paper on how the House of Commons had routinely demanded legislation enabling women bishops, the Church could not easily ignore the wider public; Establishment encouraged a sensitivity to context in the Church’s public theology that ought to be cherished.
 
Whether the Established Church will indeed be cherished in the impending constitutional reforms remains to be seen. Nonetheless, this day conference offered strong evidence, were it needed, that there continues to be theological coherence and concrete social value to retaining this bond between Church and Nation. Its conclusions deserve a wider audience.
 
Daniel Inman
 
As Mark Chapman writes in his article above, the articles for this conference and the discussion arising from it will be featured in a forthcoming Affirming Catholicism book – watch this space!
 

THE CONVENORS DAY 2009
 
Affirming Catholicism exists not only as a National Board, but also in many diocesan groups throughout England and further afield. Canon Elaine Jones, our Diocesan Groups Trustee, reflects on an inspiring day when the Diocesan convenors met together.
 
On Saturday the 5th December convenors came from as far afield as Truro and York to gather at Derby Cathedral Centre for a fantastic day of information sharing, worship, catching up with old friends and making new ones.
 
We began reviewing and discussing a new draft of the ‘Guidelines for Christian Living’ – one of our founding documents which we all found very helpful and exciting as we move into a new phase of our life. This was followed by a Eucharist in the beautiful, peaceful setting of the ancient Bridge Chapel and a delicious lunch. In the afternoon we reviewed the events and initiatives planned for the next two years and heard what the Diocesan Groups were up to. We reflected on the developments in the wider church and spoke of the importance of the 2010 General Synod Elections and the need for all of us to think seriously about nominations and perhaps even standing for election ourselves! The afternoon was rounded off by a visit to the new website and our Secretary, David Thunder spoke of the exciting new resources that are planned for the future.
 
All those who attended said what a truly helpful day it had been but perhaps more importantly what an inspiring day it had been! One member remarked that he had been put back in touch with what he called, ‘Real church for real people!’ Others spoke of being reminded of the importance of such a day to remind them once again of the crucial role Affirming Catholicism plays in providing an intelligent and informed catholic voice in the church today. 
 
This year our meeting will be on Saturday 4th December, once again in Derby. Please make sure this date is in your diary if you are a Convenor or, if you haven’t got a group that meets regularly in your Diocese, why not think of becoming yourself and being a conduit of information for others in your Diocese? Contact Elaine Jones, the Diocesan Group liaison person, on 01332 341201 for further information. Lunch and travel expenses (please book early) will be paid.
 
Elaine Jones
Diocesan Groups Trustee

 
LOOKING AHEAD
 
2010 should be an exciting year for Affirming Catholicism. Full details of all our events will follow inb due course, but please note them in your diaries now!
 
From 4th to 6th June, we will be holding a National Retreat at Pleshey in the Essex countryside. Led by Bishop Stephen Conway, it will; be called The Heart of Christ for the World. Full details are available by following the link from our home page at www.affirmingcatholicism.org.uk.
 
Our annual Vocations Conference is scheduled for St. Chad’s Durham from 3rd to 5th September. Please contact the Rev’d Sally Wright at sallywright29@yahoo.co.uk or go to our website and select ‘Vocations’.
 
We are holding a day conference on Hymn Writing at St. Peter’s, Eaton Square (near Victoria Station) on 9th September. This will be of interest both to those who have tried their hand at writing hymns and to those who have not yet taken the plunge. Full details in the next newsletter.
 
A day conference on Ecumenism is planned for 13th November in Oxford, and our annual meeting of Diocesan Convenors for 4th December in Derby (see Elaine’s article above)
 
On January 29th 2011 we are staging an exciting day conference on Lay Empowerment with Paula Gooder as our principal speaker. Outline plans for later next year include events on Climate Change at which the Bishop of London will speak, an event on Parish Mission featuring Tim Sledge and others, and a Residential Conference in late June. Watch this space for further details as they become available!
 
Also watch out soon for the relaunch of our short pamphlet ‘Guidelines for Christian Living’ which we hope will be an important resource for many people in helping others to share something of our vision for the Church and the world.
 

 
THE BIGGER PICTURE
 
Finally, here’s a thought-provoking article that an American friend sent to me, having discovered it in, of all places, ‘Esquire Magazine’, where it sat amongst fashion adverts, political commentaries and celebrity gossip! It reminded me of some of the fundamentals of our faith, particularly our commitment to share in God’s mission in the world.
 
WHAT IF JESUS MEANT ALL THAT STUFF?
 
To all my nonbelieving, sort-of-believing, and used-to-be-believing friends: I feel like I should begin with a confession. I am sorry that so often the biggest obstacle to God has been Christians. Christians who have had so much to say with our mouths and so little to show with our lives. I am sorry that so often we have forgotten the Christ of our Christianity.
Forgive us. Forgive us for the embarrassing things we have done in the name of God.
The other night I headed into downtown Philly for a stroll with some friends from out of town. We walked down to Penn’s Landing along the river, where there are street performers, artists, musicians. We passed a great magician who did some pretty sweet tricks like pour change out of his iPhone, and then there was a preacher. He wasn’t quite as captivating as the magician. He stood on a box, yelling into a microphone, and beside him was a coffin with a fake dead body inside. He talked about how we are all going to die and go to hell if we don’t know Jesus.
Some folks snickered. Some told him to shut the hell up. A couple of teenagers tried to steal the dead body in the coffin. All I could do was think to myself, I want to jump up on a box beside him and yell at the top of my lungs, "God is not a monster." Maybe next time I will.
The more I have read the Bible and studied the life of Jesus, the more I have become convinced that Christianity spreads best not through force but through fascination. But over the past few decades our Christianity, at least here in the United States, has become less and less fascinating. We have given the atheists less and less to disbelieve. And the sort of Christianity many of us have seen on TV and heard on the radio looks less and less like Jesus.
At one point Gandhi was asked if he was a Christian, and he said, essentially, "I sure love Jesus, but the Christians seem so unlike their Christ." A recent study showed that the top three perceptions of Christians in the U. S. among young non-Christians are that Christians are 1) antigay, 2) judgmental, and 3) hypocritical. So what we have here is a bit of an image crisis, and much of that reputation is well deserved. That’s the ugly stuff. And that’s why I begin by saying that I’m sorry.
Now for the good news.
I want to invite you to consider that maybe the televangelists and street preachers are wrong — and that God really is love. Maybe the fruits of the Spirit really are beautiful things like peace, patience, kindness, joy, love, goodness, and not the ugly things that have come to characterize religion, or politics, for that matter. (If there is anything I have learned from liberals and conservatives, it’s that you can have great answers and still be mean... and that just as important as being right is being nice.)
The Bible that I read says that God did not send Jesus to condemn the world but to save it... it was because "God so loved the world." That is the God I know, and I long for others to know. I did not choose to devote my life to Jesus because I was scared to death of hell or because I wanted crowns in heaven... but because he is good. For those of you who are on a sincere spiritual journey, I hope that you do not reject Christ because of Christians. We have always been a messed-up bunch, and somehow God has survived the embarrassing things we do in His name. At the core of our "Gospel" is the message that Jesus came "not [for] the healthy... but the sick." And if you choose Jesus, may it not be simply because of a fear of hell or hope for mansions in heaven.
Don’t get me wrong, I still believe in the afterlife, but too often all the church has done is promise the world that there is life after death and use it as a ticket to ignore the hells around us. I am convinced that the Christian Gospel has as much to do with this life as the next, and that the message of that Gospel is not just about going up when we die but about bringing God’s Kingdom down. It was Jesus who taught us to pray that God’s will be done "on earth as it is in heaven." On earth.
One of Jesus’ most scandalous stories is the story of the Good Samaritan. As sentimental as we may have made it, the original story was about a man who gets beat up and left on the side of the road. A priest passes by. A Levite, the quintessential religious guy, also passes by on the other side (perhaps late for a meeting at church). And then comes the Samaritan... you can almost imagine a snicker in the Jewish crowd. Jews did not talk to Samaritans, or even walk through Samaria. But the Samaritan stops and takes care of the guy in the ditch and is lifted up as the hero of the story. I’m sure some of the listeners were ticked. According to the religious elite, Samaritans did not keep the right rules, and they did not have sound doctrine... but Jesus shows that true faith has to work itself out in a way that is Good News to the most bruised and broken person lying in the ditch.
It is so simple, but the pious forget this lesson constantly. God may indeed be evident in a priest, but God is just as likely to be at work through a Samaritan or a prostitute. In fact the Scripture is brimful of God using folks like a lying prostitute named Rahab, an adulterous king named David... at one point God even speaks to a guy named Balaam through his donkey. Some say God spoke to Balaam through his ass and has been speaking through asses ever since. So if God should choose to use us, then we should be grateful but not think too highly of ourselves. And if upon meeting someone we think God could never use, we should think again.
After all, Jesus says to the religious elite who looked down on everybody else: "The tax collectors and prostitutes are entering the Kingdom ahead of you." And we wonder what got him killed?
I have a friend in the UK who talks about "dirty theology" — that we have a God who is always using dirt to bring life and healing and redemption, a God who shows up in the most unlikely and scandalous ways. After all, the whole story begins with God reaching down from heaven, picking up some dirt, and breathing life into it. At one point, Jesus takes some mud, spits in it, and wipes it on a blind man’s eyes to heal him. (The priests and producers of anointing oil were not happy that day.)
In fact, the entire story of Jesus is about a God who did not just want to stay "out there" but who moves into the neighborhood, a neighborhood where folks said, "Nothing good could come." It is this Jesus who was accused of being a glutton and drunkard and rabble-rouser for hanging out with all of society’s rejects, and who died on the imperial cross of Rome reserved for bandits and failed messiahs. This is why the triumph over the cross was a triumph over everything ugly we do to ourselves and to others. It is the final promise that love wins.
It is this Jesus who was born in a stinking manger in the middle of a genocide. That is the God that we are just as likely to find in the streets as in the sanctuary, who can redeem revolutionaries and tax collectors, the oppressed and the oppressors... a God who is saving some of us from the ghettos of poverty, and some of us from the ghettos of wealth.
In closing, to those who have closed the door on religion — I was recently asked by a non-Christian friend if I thought he was going to hell. I said, "I hope not. It will be hard to enjoy heaven without you." If those of us who believe in God do not believe God’s grace is big enough to save the whole world... well, we should at least pray that it is.
Shane Claiborne

 
That’s all for now – watch out for the Easter edition coming to a computer screen near you!
St. Mary’s Parish Office, Stoke Newington Church Street,, London N16 9ES
administrator@affirmingcatholicism.org.uk, www.affirmingcatholicism.org.uk
 
President, The Rt Rev’d David Stancliffe, Bishop of Salisbury
Chair of The Board, The Rev’d Jonathan Clark
Administrator, Mark Perrett
Registered Company No 6434273 • Registered Charity No 1122906


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